Tuesday 1 April 2014

de Certeau Question reponse. 4.2.2014

1. When one is at a certain view where he can see images or scenes of people without them knowing, a person is essentially a voyeur where he can see everything compared to what he normally sees when standing at a ground level. He sees things that others can’t. Also, the fact that he is at such a significant height in contrast to his usual view, creates a space that he never would have thought existed if not for the 110th floor of the World Trade Center.

2. The transition from an idea into a reality is through the “social conditions of social life”. Using “Style Wars” as an example where artists would fill up subway trains with their graffiti, a spatial condition is created. The art by the artists are noticed by those who live there because their usual spatial condition has changed. The social conditions of that period of time are what triggers this art movement and this movement becomes so significant because of those who see it. The emergence from a simple form of expression into a form of movement at that time is because of the society where it is set in.

4. The act of walking is a form of exploration especially in a space we are unfamiliar with. We familiarize ourselves in an urban environment, similar to that of speech where talking helps us communicate and practice our language in order to understand someone else.

      6.I think that when we walk, we take in or surroundings our brain tries to remember and record everything a see as we move. This is similar to poems that its formats is like a pathway. You go through the word and as you read, you explore what is being said. Your brain creates a pattern of what you’ve experienced when reading the poem.

10. As children, everything around us is new- our surroundings constantly change – and we don’t notice it as much as we do as adults because our brains are hungry for more information about our surroundings in order to determine and distinguish what kind our world or environment we live in. When we reach a point where we have finally determined where we are, our minds have created or confirmed spatial conditions accumulated as a child. What we have experienced as children decide the ideas our minds produce today.


Monday 31 March 2014

MICHEL DE CERTEAU --> CLASS KEY CONCEPTS


PAGE 94
  • CITY
    • Production of Own SPACE
  • SUBSTITUTION OF NOWHEN
  • CREATION OF A UNIVERSAL SUBJECT
    • THE CITY
PAGE 99
  • MAPS & TOURS
PAGE 106
  • "CRACKS' IN THE SYSTEM--> HABITABLE
  • WALKING : URBAN SYSTEM : SPEECH : LANGUAGE
PAGE 92
  • THE WALKER & THE VOYEUR
PAGE 94
  • URBAN PRACTICES/ SPATIAL PRACTICES
PAGE 91
  • ARRESTED BY VISION
    • Disconnected from the City
    • Immobilized by the Eyes
  • ROME VS. NEW YORK 
    • A city composed of Paroxysmal places and Monumental reliefs

Sunday 30 March 2014

STYLE WARS + MICHEL DE CERTEAU

I think that the documentary "Style Wars" in relation to space is interesting in the it shows the difference of views between two opposing sides: the graffiti artists versus (those who do not understand the purpose of graffiti) parents, law enforcers..etc. According to the graffiti artists, graffiti is the mode of expression for them- they create and perform the art that they see fit, for themselves. The communication between the two opposing sides is what creates that feeling of crowd-ed-ness within the city. It can be seen that the setting in in the mid-80's through appearance of the trains and the streets which differ from the New York City that can be seen today.

The trend of the graffiti is a form of movements by those in the 1980's generation. Their art forms an awareness of the vast population of artists who see their art s a form of communication as well as understanding.

In relation to de Certeau....

The artists create a story through their art and no matter what, there will always be at least one person who will be attracted to this art. The attraction and interwining of the art and the person/ the viewer is inevitable.It is through those who see and appreciate that forms the importance of the graffiti. The spatial quality that the graffiti creates will affects those around it. The atmosphere of the environment will transform into whatever the viewer's interpretation is. The actions created in the city both by the artists and the viewers define the existence and the make-up of the city.


Wednesday 26 March 2014


Madeleine Ang Wong

March 16, 2014

HMS 103

Prof. Sacha Frey

 

Andrea Zittel’s “A-Z Carpet Furniture vs. de Cetreau and Foucault

 

Andrea Zittel’s “Carpet Furniture” project depicts the idea of having furniture by eliminating furniture itself. Zittel’s method of manipulating space to me was something that intrigued me because it almost felt like everything in the 3-Dimensional space was being flattened into a 2-Dimensional space- everything that required space suddenly didn’t. Zittel turns furniture into a carpet while still keeping the idea of furniture intact. The carpet shows an image of a flattened bed, chair and table. These objects all in a way represent the sense of comfortability in our lives. These objects that represent relaxation takes us to the next step where it is better to have an idea of something, reduced to a flat surface than to have everything but with the risk of losing space. Although that space that used to be occupied is physically empty, by keeping a plan view of the furniture, it is as if nothing has changed except that we are mentally liberated.

 

I think that this project in relation to Foucault makes sense when Foucault talks about the idea of discipline, enclosure and the coding of space where a body is confined to a specific space. I think Zittel eliminates the physical idea of this enclosure. The segregation of a body is void when that space the body is confined to is reduced to a carpet. Zittel deals with the constraint of Foucault’s claim that we are locked up in an area where we are reduced to being controlled by the space. According to Foucault, our bodies, in space are oriented on a way that we are directed to someone of authority and respect and that our bodies are blocked away from each other. If we were to think of desks and chairs in a classroom reduced to a simple carpet, would this idea of discipline still have the same affect? Is it not the way we perceive space that restricts us?

 

In relation to de Certeau’s “Spatial Stories” as well as looking at Zittel’s work as a spatial story, the notion the “if we limit ourselves to the home….. one can’t do anything in them”  and that a long lost attic “could be used for everything” ; how these are “treatments of space” is similar to Zittel’s focus in “Carpet Furniture” in that a space, when manipulated but at the same time still maintaining the idea of that space. It is not the space that defines our limitation or our liberation but it is how we treat the space that gives us the mentality of space as a limitation as well as liberation. Also, according to de Certeau, “it is the partition of space that structures it”; by keeping the idea of the partition constant even when reducing furniture from a three dimensional object to a two dimensional, the structure of the space is maintained. There is still the differentiation between spaces even without the physical division itself. It is the ‘treatment of space’ that defines the spatial quality of a certain space. In the case of the “Carpet Furniture”, the ‘treatment of space’, although the space physically changes, the way the space is treated is unchanged.

 

“What makes us feel liberated is not total freedom, but rather living in a set of limitations that we have created and prescribed for ourselves”

 

“Things that we think are liberating can ultimately become restrictive, and things that we initially think are controlling can sometimes give us a sense of comfort and security”

 

 Zittel’s statement above, in a sense is ironic because she says that we are only liberated when we are under circumstances controlled by us. If these circumstances or situations or rules are prescribed by us, then why do we constantly long for freedom or liberation? The idea that a self-imposed restraint is what frees us but at the same time keeps us from being completely liberated. Our desire for control over the situations we experience is what stops us from being free but at the same time the idea of being able to control our circumstances is what makes us feel free. I think that reducing the amount of material does not necessarily mean that there is a sense of liberation and freedom especially the 'rules'- the representation of that object is still existent. I also think that liberation is not necessarily a good thing. I think the limitation exists in order for use to appreciate liberation. The reduction of material in Andrea Zittel's carpet furniture still represents the idea of limitation through the boundaries of each 'flat' furniture but at the same time liberates us of the space normally occupied. Even though furniture no longer exists, furniture virtually still exists. Although the idea of liberation is presented through Zittel’s work, we are ever really completely liberated because the fact that the organic essence of the furniture is still kept through the appearance of the carpet. How the carpet was shown is evidence that there is still a boundary between complete liberation and discipline.

 

Through her work, Andrea Zittel raises the issues of using furniture to define a certain type of space. She makes use of her work to inform us of the importance of the spatial conditions and how simple arrangement of furniture within a space can define human movement. This can be seen through her ‘Comfort Units’ as well as her ‘Homestead Units’ and ‘Management Maintenance’. Her work directs us towards the focus of not only being able to manipulate and orient furniture in the way we choose to define space but she uses her work to bring across the fact or the realization that we can choose to control our furniture or our space. To be able to control the way we create space is an indication of what kind of space we wish to create. For example, Zittel’s project “Homestead Units’ where a home or a certain purpose of a space is compressed into a single unit that is dedicated on a single human need- Zittel takes away the unnecessary and combines what is needed in to a singular space; through this she gives her spectators the idea of what is could be like when a space is defined by its occupant’s need or desire and therefore the space controlling the occupant.

 

Wednesday 26 February 2014

Train Dreams



“Train Dreams” by Denis Johnson tells us about a man, Robert Garnier who works on the construction of railroads. I think that the fact the Garnier works in railroads correlates with de Certeaus’s idea of maps and tours. The railroad represents a kind of journey through time and space- similar to a map or even a tour. Johnson gives us a “tour” of the life of Robert Garnier through a series of events within the novel. 

Tuesday 25 February 2014

2.25.2014 continuation of Andrea Zittel in relation to de Certeau and Foucault

Andrea Zittel’s “ A-Z Carpet Furniture: Cabin”

Andrea Zittel’s “Carpet Furniture” project to me was something that intrigued me because it almost felt like everything in the 3-Dimensional space was being flattened into a 2-Dimensional space- everything that required space suddenly didn’t. Zittel turns furniture into a carpet while still keeping the idea of furniture intact. The carpet shows an image of a flattened bed, chair and table. These objects all in a way represent the sense of comfortability in our lives. These objects that represent relaxation takes us to the next step where it is better to have an idea of something, reduced to a flat surface than to have everything but with the risk of losing space. Although that space that used to be occupied is physically empty, by keeping a plan view of the furniture, it is as if nothing has changed except that we are mentally liberated.

I think that this project in relation to Foucault makes sense when Foucault talks about the idea of discipline, enclosure and the coding of space where a body is confined to a specific space. I think Zittel eliminates the physical idea of this enclosure. The segregation of a body is void when that space the body is confined to is reduced to a carpet. Zittel deals with the constraint of Foucault’s claim that we are locked up in an area where we are reduced to being controlled by the space. According to Foucault, our bodies, in space are oriented on a way that we are directed to someone of authority and respect and that our bodies are blocked away from each other. If we were to think of desks and chairs in a classroom reduced to a simple carpet, would this idea of discipline still have the same affect?

In relation to de Certeau’s “Spatial Stories” as well as looking at Zittel’s work as a spatial story, the notion the “if we limit ourselves to the home….. one can’t do anything in them”  and that a long lost attic “could be used for everything” ; how these are “treatments of space” is similar to Zittel’s focus in “Carpet Furniture” in that a space, when manipulated but at the same time still maintaining the idea of that space. It is not the space that defines our limitation or our liberation but it is how we treat the space that gives us the mentality of space as a limitation as well as liberation. Also, according to de Certeau, “it is the partition of space that structures it”; by keeping the idea of the partition constant even when reducing furniture from a three dimensional object to a two dimensional, the structure of the space is maintained. There is still the differentiation between spaces even without the physical division itself.

These Things I know for Sure
“What makes us feel liberated is not total freedom, but rather living in a set of limitations that we have created and prescribed for ourselves”

 I think that reducing the amount of material does not necessarily mean that there is a sense of liberation and freedom especially the 'rules'- the representation of that object is still existent. I also think that liberation is not necessarily a good thing. I think the limitation exists in order for use to appreciate liberation. The reduction of material in Andrea Zittel's carpet furniture still represents the idea of limitation through the boundaries of each 'flat' furniture but at the same time liberates us of the space normally occupied.